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The whole town of Medina was humming with activity. People
from all parts of the town were looking into the street of the Hashimites where
a caravan was getting ready for a journey. The elders of the town were talking
to each I other in hushed tones, recalling the words of the Prophet, that a day
will dawn when his beloved grandson Husain (a.s) would leave Medina with his
sons, brothers, nephews and kinsmen never to return. There was sadness on the
faces of all, young and old. The elderly people were aghast at the thought of
Husain going away for ever. They were accustomed to turning to him in all their
needs. The youths of Medina were saddened by the thought of Abbas and Ali Akbar
and Qasim going away for good. Their anxious inquiries could only elicit this
much information, that Husain with his kinsmen and children, was going for Hajj
and from there to an unknown destination. Thoughts of parting were tormenting not only
the male population of Medina but also the womenfolk of the town. They too were
accustomed to the munificence of the ladies of the Prophet's house. Who was
there amongst them who had not received help and counsel from the daughters of
Fatima? Who would be left now to whom they could turn in their hour of need,
when Zainab and Kulsum, Umme Rubab and Umme Laila had left Medina? Had not
times out of number their children received gifts and favours from Sakina and
Rukayya? As was their wont, the people of Medina, men
and women, young and old, had gone to the tomb of the Prophet to pray and seek
solace to pray to God with the invocations of His Prophet that they might be
spared the ordeal of separation from Husain and his family. There at the tomb
of the Prophet they witnessed a heart-rending scene. They saw Husain and Zain
prostrate with grief and sorrow, bidding farewell to the Prophet. They saw both
of them visiting the grave of Fatima and lamenting over the separation, as if
they were parting for ever. It was rumoured that Husain was leaving
Medina to arrange the marriage of his son Ali Akbar with some Princess, some
lady of a noble stocks I it in some distant land. Could this rumour be correct?
They all knew that there was not a young lad of marriage able age in Arabia who
could be said to be fit to hold a candle before him. His handsome looks were
matched by his handsome deeds. His nobility of character, his sense of duty,
his generosity, his chivalry, his geniality, his love of justice and fairplay
had endeared him to every soul. It was a well-known fact amongst the Arabs
throughout Hejaz that Ali Akbar was bearing a remarkable resemblance to the
Holy Prophet. In looks, in voice, in mannerism, in gait and in every way, he
resembled the Prophet. The resemblance was so marked that people from far and
wide were coming to see him, to be reminded of the Prophet whom they were
missing so much. Those who had not had the good fortune to see the Prophet were
told by their elders that Ali Akbar was the very image of Muhammad, may Peace
of Allah be on Him. There could, therefore, be no room for doubt that the
noblest families of Arabia would consider it a signal honour if this scion of
the Prophet's family were to ask for their daughter in marriage. But then, if
Husain and his family were leaving Medina for Ali Akbar's marriage, they would
not be secretive about it. The Prophet's grandson would in that case have given
out the good tidings to the public. There was not a living being in that town
whose heart would not have been filled with joy to hear about the betrothal of Ali
Akbar. And if marriage of Ali Akbar was the purpose, surely Husain would not
choose this season when outside the oasis of Medina, the scorching heat of
summer was baking the desert sands! After long discussions, by a consensus of
opinion, it was decided to approach Husain in a delegation and to dissuade him
from undertaking the journey. Some of the venerable companions of the Prophet
undertook to apprise Husain of their forebodings and their recollection of his
grandfather's prophecy that, if Husain migrated from Medina with his family, he
would not return. The caravan was almost ready to depart. The
horses were neighing with impatience and champing their bits in the oppressive
heat of the day. Husain was standing near his horse intently watching the arrangements
being made by Abbas and Ali Akbar. He was reflectively following their
movements as they were helping each lady and each child to mount the camels, as
they were lending a helping hand to the ladies with tender care and affection;
as the ladies were graciously and profusely thanking them for the excellent
arrangements they had made for their comfort and for protecting them from the
unbearable heat by holding their own gowns over their heads as a canopy. This
sight had some inexplicable effect on Husain, for his eyes were glittering with
tears. The solicitude displayed by his brother and son for the ladies and
children should have filled him with happiness; but instead, the effect on him
was just the opposite. Was he beholding the shadows of some coming events? At this moment came the representatives of
the people of Medina. With one voice they entreated Husain to abandon the idea
of undertaking this journey. Their leader, with supplication in his faltering
voice, besought Husain to tell them why he had decided to leave them and the
Prophet's tomb for which he had so much attachment. At this display of love and affection Husain
was moved to tears. Suppressing his sobs he replied: Seeing that the hand of destiny was snatching
away Husain from them, they conferred amongst themselves and suggested that, if
his decision to go from Medina was final, he should take with him all the
able-bodied persons of the town so that they could protect him and his people.
They reminded him of the treachery that was pervading the atmosphere in the
adjoining regions. Husain, obviously moved by their sincere consideration for
his safety, thanked them profusely. But he told them that, in accordance with
the wishes of the Prophet, he had to fulfill the mission of his fife only with
those who were destined to be associated with him in the task confronting him. When they received this reply to their
entreaties, from Husain, the representative of the Medinites requested Husain
to grant them one wish to leave Ali Akbar behind him in Medina. These pleading, which had a ring of sincerity
and earnestness, rendered Husain quite speechless for a time. How could he tell
them what was in store for Ali Akbar who they loved and adored so much? When
his sad reflections had subsided, he replied to them in a tone tinged with
pathos, When the heavens were glowing with the last
rays of day, the caravan left on its long-drawn journey to the unknown
destination. Soon darkness descended upon Medina as if symbolic of the darkness
and gloom which the departure of Husain had cast on the town, associated with a
myriad memories of his childhood. Meandering through the desert, the caravan
had reached its destination, a destination which Allah had willed for it. The
march of Husain and his kinsmen in this world had ended; but it was just the
beginning of their march toward their real goal. With the dawn of the 10th day
of the month of Muharram the events, for which the Prophet and Ali and Fatima
had prepared Husain, started unfolding themselves. What a day it was and what
fateful events it encompassed! One by one the faithful followers went out to
fight for the cause of Islam which forces of evil were attempting to stifle,
and in the process faced death. In their glorious deaths they demonstrated what
steadfastness and unflin- ching faith, what courage of conviction can achieve
and attain against all odds. With his devoted supporters now sleeping the sweet
slumber of death from which nothing could awaken them, the turn of Husain's
sons and brothers and nephews came. In spite of Husain's best efforts to send
his son Ali Akbar to the battlefield before all his devoted friends and
faithful followers, they would not even let him mention it. The thought of Ali
Akbar, Husain's beloved son, laying down his iffy in battle, when they were
still alive, was too much for them. It would be blasphemous for them even to
entertain such an idea! Ali Akbar went over to his father to ask his
permission to go out into that gory arena from which no person from his camp
had returned. Husain looked at his face; it would be more correct to say that
for a couple of minutes his stare was fixed on that face which he loved so
much; which reminded him every time of his grandfather whom he resembled every
inch. He tried to say something but his voice failed him. With considerable
effort he whispered with downcast eyes: Ali Akbar entered the tent of his aunt
Zainab. He found her and his mother Umme Laila gazing vacantly towards the
battlefield and listening intently to the battle-cries of the enemy hordes.
Their instinct made them aware that, now that all the devoted followers of
Husain had laid down their dear lives defending him and them, the turn of his
sons, and brothers and nephews had come. It was now only a question of time. It
was only a question who would go first from amongst them. The light footsteps of Ali Akbar roused both
of them from their reverie. Both of them fixed their gaze on him without
uttering a word. Zainab broke the silence with an exclamation: Akbar knew what love and affection his aunt
Zainab had for him. He was conscious of the pangs of sorrow she was
experiencing at that moment. Her affection for him transcended everything
except her love for Husain. He looked at her face, and at his mother's who was
rendered speechless by her surging feelings of anguish. He knew not how to tell
them that he had prepared himself for the journey to Heaven that lay ahead. He
summoned to his aid his most coaxing manners that had always made his mother
and Zainab accede to his requests and said: The earnestness of Akbar's
tone convinced Zainab and his mother that he was determined to go. It seemed to
be his last wish to lay down his life before all his kinsmen. Since on no other
occasion they had denied him his wishes, it seemed so difficult to say no to
his last desire. With a gasp Zainab could only say, His mother could only say: With these words she fell
unconscious in Ali Akbar's arms. The battle-cry from the enemy's ranks was
becoming louder and louder. Ali Akbar knew that he had to go out quickly lest
the enemy, seeing that their challenges for combat were remaining unanswered,
got emboldened to make a concerted attack on his father's camp. Even such a
thought was unbearable for him. So long as he was alive, how could he permit
the onslaught of Yazid's forces on his camp where helpless women and
defenseless children were lying huddled together? He gently put his mother in
his aunt Zainab's arms saying: Ali Akbar embraced his loving
aunt Zainab with tender love and affection for the last time. she exclaimed: With a heavy heart Ali Akbar
returned to his father. There was no need for him to say that he had bid
farewell to his mother and aunt Zainab, for the sorrow depicted on his face
spoke volumes to Husain. Silently he rose and put the Prophet's turban on
Akbar's head, tied the scabbard on his waist and imprinted a kiss on his
forehead. In a failing, faltering voice he muttered: Treading heavily Akbar came
out of the tent with Husain following closely behind him. He was about to mount
his horse when he felt somebody tugging at his robe. He could hardly see,
because his eyes were almost blinded with tears. He heard the voice of his
young aster Sakina supplicating him not to leave her. Softly Akbar lifted her, gently and
affectionately kissed her on her face and put her down. His grief was too deep
for words. Husain understood the depth of Akbar's feelings and picked up Sakina
to console her. The scene of Ali Akbar's march towards the
battlefield was such as would defy description. The cries of ladies and
children of Husain's camp were rising above the din of battle-cries and beating
of enemy drums. It was appearing as if a dead body of an only son, dead in the
prime of youth, was being taken out of a house for the last rites. Ali Akbar was now facing the enemy hordes. He
was addressing the forces of Amr Ibne Saad with an eloquence which he had
inherited from his Grandfather and the Prophet. He was telling them that
Husain, his father, had done them no harm and had devoted his life to the cause
of Islam. He was explaining to them that by shedding the blood of Husain and
his kinsmen. They would be incurring the wrath of God and displeasure of the
Prophet who had loved Husain more than any other person. He was exhorting them
not to smear their hands with the blood of a person so holy, so God-fearing and
so righteous. His words cast a spell on the army of the opponents. The older
ones from amongst them were blinking their eyes in amazement and wondering
whether the Prophet had descended from the Heavens to warn them against the
shedding of Husain's blood. What a resemblance there was with the Prophet, in
face, features and even mannerism! Even the voice was of Muhammad! But on
second thoughts, they realized that this was Ali Akbar, the 18 year old son of
Husain, about whose close resemblance with the Prophet people were talking so
much. Seeing the effect which Ali Akbar's address
had produced on his soldiers, Amr Saad exhorted them to challenge him to single
combat. A few of them, coveting the honour and rewards they would get if they
overpowered and killed this brave son of Husain, emaciated by three days of
hunger and thirst, came forward to challenge him. One by one he met them in
battle, gave them a taste of his skill and prowess in fighting and flung them
from their horseback to meet the doom they so much deserved. Now it was his
turn to challenge the warriors of Yazid to come forward. Seeing that in spite
of his handicaps, he was capable of displaying valour and battle craft for
which his grandfather Ali had acquired name and fame and which had struck
terror into the hearts of enemies of Islam none dared to come forward. Ali Akbar had received several gaping wounds
in the course of his victorious single combats. He was fast losing blood and
the effect of his thirst was getting accentuated with every second that was
passing. He realized that the treacherous enemies would attack him en masse. He
had left his mother in a dazed condition. An irresistible urge to see his dear
ones for the last time seized him and he turned his horse towards his camp. He found his father standing at the doorstep
of the tent and his mother and aunt standing inside the tent. Husain had been
watching the battles of this thirsty youth and the two ladies were watching his
face: they knew that if any calamity befell Ali Akbar, Husain's expression
would indicate it. Whilst watching Husain's face, they were both praying
offering silent prayers: Was it the effect of these prayers that brought
back Ali Akbar to the camp? Ali Akbar was now facing his aged father and
his loving mother and Zainab. With an exclamation of joy and relief they clung
to him. Husain lovingly embraced his son saying: Ali Akbar with his head bent replied: Ali Akbar met each and every one of his family. The second
parting was sad as the first one, perhaps sadder. Without being told, every one
realised that this was the last time they were beholding Akbar. Fizza, the
faithful maid of Fatima and Zainab, was as disconsolate with grief as Zainab
and Umme Laila. Husain followed Ali Akbar out of the tent. As he rode away,
Husain walked behind him with a brisk pace for some distance, as a man follows
his sacrificial lamb in Mina. When Akbar disappeared from his sight, he turned
heavenwards and, with his hands raised, he prayed: He sat on the ground as if trying to listen
expectantly to some call from the battlefield. It was not very long before he received a
wailing call, a call from Ali Akbar, a call of anguish and pain: Though Husain was anticipating such a call, what a ghastly
effect it had on him! He rose from the ground and fell; he rose again and fell
again. With one hand on his heart he struggled to his feet. Torrential tears
were flooding his eyes. He rushed in the direction from which the cry had come.
It seemed as Husain's strength had ebbed away on hearing that fateful cry of
his dearest son, for he was falling at every few steps. He was sobbing: Abbas came rushing to the aid of his master.
Holding his hand he led him on to the place from where Akbar's dying cry had
come. Now Husain was stumbling his way onwards
resting his hands on Abbas' shoulders. The distance seemed interminable but at
last Husain and Abbas reached the place where Akbar was lying in a pool of his
own blood. Ah, that tragic sight! May no father have occasion to see his young
on in such a conditions. With one hand on his chest covering a deep wound from
which blood was gushing out, with his face writhing with pain, Akbar was lying
on the ground prostrate and unconscious. With the agony he was enduring on
account of the wound and the thirst that he was Offering, he was digging his
feet into the sand. With a cry of anguish Husain fell on the body of Akbar. Seeing that Akbar was lying there without any
response to his entreaties, Husain turned to Abbas and said: Husain once again flung himself on the body
of Akbar. His breathing was now heavier, a gurgling sound was coming from his
throat. It seemed that his young life was engaged in an uneven struggle with
death. Husain put his head on Akbar's chest. He lifted it and put his own
cheeks against Akbar's and wailed Though Akbar did not open his eyes, a faint
smile appeared on his lips as if he had listened to his father's request. With
the sweet smile still playing on his lips, he heaved a gasp and with that his
soul departed. The cheeks of the father were still touching the cheeks of the
son, in death as so many time in life. On seeing his son, his beloved son, breathe
his last in his own hands, Husain's condition became such as no words can
describe. For quite some time he remained there weeping as only an aged father
who has lost a son, in his prime of youth, in such tragic circumstances, can
weep. Abbas sat there by his side shedding tears. What words of consolation
could he offer when the tragedy was of such a magnitude? All words of solace
and comfort would sound hollow and be in vain when a father, an aged father,
gives vent to his pent up emotions. After a time, Abbas reverentially touched
Husain on his shoulders and reminded him that, since he had rushed out of the
camp, Zainab and the other ladies of his house were waiting for him, tormented
by anxiety, demented by the thoughts of the tragedy that had befallen them.
Only mention of this was enough for Husain. He knew that, as the head of the
family, it was his duty to rally by the side of the grief-stricken mother, his
grief-stricken sister Zainab, and the children for whom this bereavement was
the greatest calamity. Husain slowly rose from the ground and tried
to pick up the dead body of Akbar but he himself fell on the ground. Abbas,
seeing this, bent over him and said: Saying this, he made all the efforts that he
was capable of and, assisted by Abbas, he lifted the body of Akbar. Clasping it
close to his bosom, he started the long walk to his camp. How he reached is
difficult to say. It would not be too much to imagine that his grandfather
Muhammad, his father Ali, his brother Hasan and perhaps his mother Fatima had
descended from heaven to help him in this task. Husain reached the camp and laid down Akbar's
body on the ground. He called Umme Laila and Zainab and Kulsum, Sakina and
Rokayya, Fizza and the other ladies of the house to see the face of Akbar for
the last time. The loving mother came, the loving aunts came, the children
came, and surrounded the body of Ali Akbar. They looked at Akbar's face and
then at Husain's. They knew that their weeping would add to Husain's grief
which was already brimful. Ali Akbar's mother went up to her husband, and with
stifled sobs and bent head, she said to him: Saying this she turned to the dead body of
her son lying on the ground and put her face on his. Zainab and Kulsum, Sakina
and Rokayya had all flung themselves on Akbar's body. The tears that were
flowing from their eyes were sufficient to wash away the clotted blood from the
wounds of Akbar. Husain sat for a few minutes near the dead
body of his son; the son whom he had lost in such tragic circumstances; the son
who had died craving for a drop of water to quench his thirst. He felt dazed
with grief. He was awakened from his stupor by Qasim, the son of his brother,
who had come to seek his permission to go to the battlefield. He rose from the
ground, wiped the tears from his aged eyes and muttered .
O Son of the Prophet, if we have displeased you in any way, please forgive us.
My dear brethren, believe me that my heart is bleedingat this parting, parting from you and from the graves ofmy beloved grandfather, my dearest mother and my brother,whom I held dearer than my life. Had it not been for thecall of duty, I assure you I would have abandoned the ideaof leaving Medina. It grieves me most that I cannot foronce grant you your wishes when you all love me so dearly.But Almighty Allah has so willed it and in His divinedispensation ordained that I should undertake this journey.I know what hardships await me; but the Prophet has groomedme from my childhood to face them.
O Husain," they said, "we cannot bear the thought ofparting with your son Ali Akbar, He is the very imageof the Prophet. Whenever we feel overcome by the remembrance of Muhammad, we go to Ali Akbar to have a look at him and take comfort. We shall look after him better thanwe look after our own sons. We promise that we shall treathis every wish as a command. In fair weather and foul weshall stand by him. Even if we die, we shall command ourchildren as our dying wish to attend to all his comforts andneeds. His exemplary life has been an object lesson for oursons who are devoted to him as if he were their brother.
Alas, I only wish I could entrust my Ali Akbar to yourcare! In my mission he has to play a role, the importanceof which time alone will tell. I cannot accede to yourrequest for reasons which I cannot reveal to you; but restassured that I shall always remember your kindness to me.I shall carry with me vivid memories of this parting andremember you in my prayers.
Akbar, I wish you had become a father; then you would haveknown what I am experiencing at this moment. My son, how cana father ask his son to go, when he knows that the partingwould be for ever! But Akbar, the call of duty makes mehelpless in this matter. Go to your mother, and to your auntZainab who has brought you up from childhood and loved you and cared for you more than for her own sons, and seek theirpermission.
Oh God, can it be true that Akbar has come to bid me andhis mother the last farewell Akbar do not say that you areready for the last journey. So long as my sons Aun and Muhammad are there,
it is impossible for me to let you go.
My aunt, for all my father's kinsmen the inevitable hourhas come. I implore you, by the love you bear for your brother,to let me go so that it may not be said that he spared metill all his brothers and nephews were killed. Abbas, my uncle,is Commander of our army. The others are all younger than me.When death is a certainty, let me die first so that I can quench my thirst
at the heavenly spring of Kausar at the hands of my grandfather.
Akbar, my child, if the call of death has come to you, go.
May God be with you, my son. With you I am losing all I hadand cared for in this world. Your father has told me whatdestiny has in store for me. After you, for me pleasure andpain will have no difference.
Zainab, my aunt, I am leaving my mother to your care. Iknow, from your childhood, your mother Bibi Fatima hasprepared you for the soul-stirring events of today andwhat is to come hereafter. My mother will not be able tobear the blows and calamities that are to befall her,unless you lend her your courage. I implore you by theinfinite love you bear for me to show the fortitude thatyou are capable of, so that your patience may sustain mymother when she sees my dead body brought into the camp'smorgue. I entrust her to your care because there will benone to solace her and look after her in the years of dismayand despondency that lie ahead of her.
Akbar, go. My child, I entrust you to God, To ease your lastmoments I promise you that, so long as I live, I shall afterUmme Laila with the affection of a mother.
Go Akbar, God is there to help you.
O my brother," she was saying, "do no go to the battleground
from which nobody has returned alive since this mornings."
O Allah, Who brought back Ismail to Hajra; O Allah,
Who granted the prayers of the mother Musa and restored her son to her;
O Allah, Who reunited Yakoob with his son Yusuf in response to the aged
father's supplications, grant us our one wish to see Ali Akbar for once.
Bravo, my son. The gallantry you how displayed todayreminded me of the battles of my revered father, Ali.The only difference was that, during his fights, myfather Ali had not to battle against hunger and thirstas you had to.
Father, thirst is killing me because my wounds have addedto its effect. It is usual to ask for rewards from parentsfor celebrating victories in single combats and I wouldhave asked for a cup of refreshing water from you. But alas!I know that you have not even a drop of water with whichyou can quench the thirst of the young children. Father,knowing this, I shall not embarrass you by asking for water.I have come only to see you and my dear ones for thelast time.
O Allah, Thou art my Witness that on this day I have sentaway for sacrifice one whom I loved and cherished most, todefend the cause of righteousness and truth.
Father, Akbar has fallen with a mortal wound in his chest.Father, come to me for I have not long to live. If youcannot reach me, I convey my last salutations to you andmy dear ones.
Akbar, give me another shout so that I can follow itsdirection. Akbar, my sight is gone with the shock I havereceived and there is nobody to guide me to where you lie.
My son, tell me where you are hurt; tell me who has woundedyou in the chest. Why don't you say something? My Akbar, Ihave come in response to your call. Say one word to me, Akbar.
Abbas, why don't you tell Akbar to say something to me. Mydutiful son, who used to get up on seeing me, is lying onthe ground pressed by the hand of death.
Akbar, for once open your eyes and smile, as you were alwayssmiling to gladden my heart.
My master, Abbas is still alive by your side. How can I leaveyou carry the body of Akbar and remain a silent spectator. Letme carry his body to the camp. " No Abbas, replied Husain, let me do this as a last token ofmy love. To hold him by my heart, even in his death, givesme some comfort, the only comfort that is now left to me.
My master, I am proud of Akbar for dying such a noble death.He has laid down his life in the noblest cause and this thoughtwill sustain me through the rest of my life. I implore you topray for me, to pray for ail of us, that Almighty Allah maygrant us patience and solace.
5th Revised Edition – 1980.